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Illustrate tapu and comment on its relevance during the tangihanga using a detailed case in point.
Māori have numerous ethnical concept and tapu, which means restricted or forbidden, is among the most important. On its own, it has various meanings and references. That just suggest forbidden or restricted, it is also defined as holy, as it is associated with the Māori opinion that it originates from the creators. It is utilized to put restrictions around the environment and the people. Mana (power, authority) also comes from the creators. For that reason, mana and tapu will be closely associated with each other. For having an contrary meaning, noa (unrestricted, ordinary) comes together with the idea tapu. Tapu is also tightly related to to tangihanga (funeral) when someone offers ceased.
Relating to ancient traditions, tapu is said to obtain come from the atua (gods). They have existed in creation, if the two gods created by simply Io (Supreme God), the god from the sky (Ranganui) and Papatūānuku, the god of the earth have conceived offspring. All their children have inherited tapu from their mother and father. The children from the gods have hot their separate ways to become gods themselves. The atua offspring have got divided tapu to all men to set like a law to acquire them pertaining to correct associations amongst the persons, the soul realm and their universe (Tapu uncovered, 2000). Everything that the gods have formulated has tapu, as it comes from their inhale and exhale, their touch and electrical power. According to Barlow (1991: 128), " tapu may be the power and influence with the gods".
In addition , mankind being created by the the almighty (Tāne mahuta) has tapu. However , a few men have more robust tapu than others. So heavier legislation have to be and then those who have the highest tapu. Guys will always include tapu flowing in their bloodstream as long as they may be not slaves. Surprisingly enough, only highborn women possess tapu. As well as the ones in childbirth and the ones in their menstruation cycle (Schwimmer 1974: 20). The people...
References: Barlow, C. (1991), Tikanga Whakaaro: Crucial Concepts in Māori Tradition, Melbourne: Oxford University Press.
Best, At the. (1934), The Māori As He Was: A Belief Consideration of Life as it Was in Pre-European Times, Wellington: Fresh Zealand Textual content Collection.
Duncan, S. (2012), 'Ngā tikanga o te marae ', MAOR102: Māori Society, Dunedin: University of Otago
Schwimmer, E. (1974), The World of the Māori, Wellington: Reed Education.
Ministry of Justice (2003), 'Mana and Tapu ', [Online] http://www.justice.govt.nz/, (Acessed: 29th August 2010)
Mitira, Capital t. H. (1972), Takitumu, Wellington: A. L. & A. W. Reed.
Tapu Exposed: Inside New Zealand (2000) [DVD], TV Zoo/Creative, New Zealand.